Quranic Inspiration 204

Quranic Inspiration 204

And a sign for them is the dead land. We gave it life, and We brought forth from it grains, so that they eat thereof.


And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.


That they may eat of His fruit. And their hands have not produced it, so will they not be grateful?


Exalted is He who created all pairs – from what the earth grows and from themselves and from that which they do not know.

Chapter 36 Yāseen :Verses 33-36

Explanatory Notes:

Proof of the Creator of the Universe and of Life after Death

Allah, may He be glorified and exalted, says:

(And a sign for them) means, evidence for them of the existence of the Creator and His perfect power and ability to resurrect the dead,

(is the dead land.) means, when it is dead and arid, with no vegetation, then Allah sends water upon it, it is stirred (to life), and it swells and puts forth every lovely kind (of growth). Allah says:

(We give it life, and We bring forth from it grains, so that they eat thereof.) meaning, `We have made it a provision for them and their cattle.’

And We have made therein gardens of date palms and grapes, and We have caused springs of water to gush forth therein.) means, `We have created therein rivers which flow to the places where they are needed, so that they may eat of their fruits.’ When Allah reminds them of the blessing that He bestows upon His creation by creating crops and plants, He mentions the different types and kinds of fruits. Allah says:

(and their hands made it not.) means, all of that could only come about by the mercy of Allah towards them, not by their own efforts and labor and strength. This was the view of Ibn `Abbas and Qatadah. Allah says:

(Will they not then give thanks) meaning, will they not then give thanks for the innumerable blessings that He has bestowed upon them. Ibn Jarir, however, understood the word Ma to mean Alladhi (i.e., a relative pronoun). In this case the meaning of the Ayah would be that they eat from the fruits provided by Allah’s bounty and from what their own hands have done, i.e., by planting the seeds and tending the plants. Ibn Jarir mentioned other possible interpretations in his Tafsir, but this is the interpretation that he favored. This interpretation also fits with the recitation of Ibn Mas`ud: (لِيَأْكُلُوا مِنْ ثَمَرِهِ وَمِمَّا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ) (So that they may eat of the fruit thereof — and from what their own hands have done.) Then Allah says:

(Glory be to Him Who has created all the pairs of that which the earth produces,) meaning, of crops and fruits and plants.

(as well as of their own (human) kind, ) means, He made them into male and female.

(and of that which they know not.) means, different kinds of creatures of which they know nothing. This is like the Ayah:

(And of everything We have created pairs, that you may remember.) (51:49)

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